20190122



[begin transmission]

730 days. Doesn't seem like it's been that long.
No doubt it's the subjective component of time at work, or the trickery that comes with recollection.
Nevertheless, considering all the allies and enemies I've made over the past year alone it's been a vigorous year, hasn't it?
Here's hoping that the next proves to be even more productive.

Remember this, future self. You came into this year with a cautious optimism.
We'll see if you still feel the same in another 365.

[end transmission]

20190115



[begin transmission]

Shoujo 02:
Quietly tip-toes through the entryway, keeping her head tilted downwards and her gaze fixated intently on the entity seated at her desk in the center of the blinding white, sterile and desolate chamber.

Taishou B:
Hearing the soft hiss of the pneumatic door seal after the dainty, barely audible yet familiar footsteps of this visitor, she calls over her shoulder without diverting attention from her work.

You're back again so soon. What is it this time?

Shoujo 02:
Pauses in her tracks, taken aback by the sudden commanding voice cutting through the silence, along with the curtness of the salutation. Her voice trembles slightly as she responds in a soft, whispered, and uncertain tone.

I-I apologize, for taking up so much of your time recently. But there was something of importance I'd like to discuss and I was hoping you could help me clarify it? Truth be told...it's something that isn't typical for the both of us...or rather at least not for you. E-even so, we tend to operate better if we tackle issues together rather than separately. So I'd like your consultation...

Taishou B:
Firmly places her pen down on her desktop with a hard, audible clack, shifting focus away from the sprawling lines of text before her to the dark abyss outside of the solitary window in the chamber.

Shoujo 02:
Detecting slight annoyance and uncomfortable by the inordinately long pause and stillness of her associate, she reflexively grips her left arm with her right hand and takes a retreating step backwards.

You know, on second thought, we can talk about this later it doesn't have to be ri--

Taishou B:
Waves her hand over her shoulder, dismissively.

Don't be foolish. Please, have a seat.

Shoujo 02:
A-ah? Okay...Thank you...

From experience, she knew not to question the invitation. Footsteps filled with slight trepidation, she cautiously makes her way around to the front of the desk, all the while her eyes fixated on the ominous back of the white chair as it gave way to reveal the frosty gaze of incisive, icy blue eyes set in a delicate, regal face. Sleek, white hair alluringly covered a quarter of her features. Overcome with self-consciousness and embarrassment, she quickly evades eye contact and refocuses on the chair in front of the desk, taking her seat before the intense scrutiny of this austere observer.

Taishou B:
Assessing the mental state of her visitor, she takes note of the expression worn by the pale, slender, and unimposing girl. Under silky,black bangs she could make out a pair of deep grey doe eyes, with eyebrows knitted slightly in worry. Almost imperceptibly, she was biting the inside of her bottom lip: most likely a nervous tick of hers. Taking one last scan of the timid creature before her, she softly clears her throat and, with an elegant flick of her wrist, disperses the desk separating the two in a brilliant flash of golden sparks and celestial runes. There was nothing for either one to hide behind as the two sat face-to-face.

So? What is it?

Shoujo 02:
Closes her eyes momentarily to inhale deeply, sighing gently as she allows herself a small smile.

I'm afraid it's about Shounen 01 again, as well as Taishou R. You must be tired of me prattling on about them every so often, preoccupying myself with those two while we have more important matters to tend to...but as I'm sure you're aware by now, they're both very important to me.

Taishou B:
Pursing her lips ever so slightly at the mention of Shounen 01 and Taishou R, she crosses her legs and neatly folds her hands in her lap, her voice spiced with enmity. 

Yes, well, unfortunately given your very nature, we must concern ourselves with those two. It isn't ideal at the present moment, but I can recognize that it's a virtual necessity when considering your long-term happiness and viability.

Shoujo 02:
Lifts her head ever so slightly upward to momentarily lock eyes, her cheeks becoming flushed from an odd mixture of nerves and embarrassment.

And I really cannot thank you enough for humoring me. So...Shounen 01. I'm beginning to have doubts. I'm not quite sure if I can love someone that is willing to sympathize with a known, toxic element as Taishou R. To be honest, it's been interfering with my sleep patterns these recent nights...

Taishou B:
Rests her cheek against her fist, narrowing her eyes.

Then you know what to do. Cut ties.

Shoujo 02:
Visibly shaken at the suggestion, she grasps for words.

W-well, sure...but you know...i-it isn't that easy and with these feelings being the way that they are, it's...(sighing softly) it's just all so very, very complicated...T-there are so many great things about him that should be taken into consideration, you know! There's more to him than his mere associations with people!

Taishou B:
Momentarily closes her eyes, contemplating the apprehensions of her companion. After a pause, she opens them, uncrosses her legs, and leans forward in her chair, gazing intently into the eyes of the girl in front of her.

Look, you have some fairly strong feelings for Shounen 01. That fact is not lost on me; I feel it nearly as strong as you do. But reality does not care about feelings. You must remain focused on the bigger picture here; that is, long-term compatibility. Do you think someone that is sympathetic and close to Taishou R is a suitable match for you? Consider the old adage, that a person is the average of the five closest people to them; there's some truth in that. It's very likely that Shounen 01 shares some ideological tenets that are at odds with ours. They're not minor either; they're extremely likely to cause difficulty later for us all.

Shoujo 02:
Now fully biting her lower lip, she begins to protest

But I think that with enough time and patie--

Taishou B:
Sharply interjects, a small grin of malice betraying her lips.

Think what, hm? That you can overcome? That you love him so much that you can overlook any and all ideological incompatibilities? How incredibly idealistic. You might be able to feign tolerance for a short while, but then what? You've betrayed your conscience like that before, and know the consequences. How long until you become disgusted by the very person you admire so greatly? What's the half-life of love to hate? We haven't even addressed the authenticity of your feelings towards him; straighten out those pitiful feelings of yours before we can even discuss a possible future with Shounen 01.

Shoujo 02:
Tightly hugging her knees in her chair, she braced herself against the piercing, unforgiving words levied against her. She felt a faint ache grip the bridge of her nose and corners of her eyes, signaling the imminent production of tears. The words, stinging but true, had found their target. It made her feel uncomfortably hot; she could hear the blood pulse in her ears, accompanied by the desire to savagely lash out at her partner. Summoning all the composure she could muster, she replied with a slight tremble, struggling to force herself to lock eyes with her adversary.

It must be...so incredibly easy. To be you. To be uninterested. To be so thoroughly composed. There's hardly any risk to you because you simply don't care about anything beyond yourself; there's never anything in jeopardy. How does it feel to have that form of absolute security? Right now you're looking down at me with that condescending air of yours, chastising me for being idealistic. But let me remind you that you're not the one out there, risking vulnerability, witnessing these terrible events unfold right before your very eyes. (her voice breaking as tears make their landfall) I endure them first-hand whereas you receive a mere simulation of them through my report. You have the luxury of time, deliberation, and retrospection, I do not. Every plan and action of mine, however imperfect they might be, has kept us functioning until now. (her breath shudders as she shoots a poisonous glance from above her knees to the figure across from her) You dare not venture beyond the protection of this fortress and into the harsh realities of the world...and yet you have the audacity to berate and lecture me about my reactions to adverse conditions?

Taishou B:
Finding herself instinctively glaring back at the combative, ego-disrupting words, she caught herself and managed to take a deep breath, closing her eyes and slowly reopening them, wearing a calmer expression. After a brief pause, she wordlessly arises out of her chair and slowly saunters over to the girl gently weeping in frustration across from her, the clack of her heels reverberating throughout the empty chamber in slow, even tempo. Well-within striking distance, she pauses, crosses her arms, and bends at her waist to try and meet her partner's gaze, her face mere inches away.

Shoujo 02:
Detecting this imposing presence in agonizingly close proximity, she buries her face in her knees. Her heart and breathing rate skyrocketed. The inside of her lip began to bleed. Had she spoken out of turn? Was it wise to call out such a dangerous adversary, even if it was in her own defense? Cracking under the sensation of such unwavering focus, she ventured to peek from her cover and capture a glance of the doll-like features of this threatening beauty. Only, instead of the typical scowl or neutral expression, there was a softness she was unaccustomed to.

Taishou B:
Chuckling softly, she tilts up her partner's chin with her fingertips, to better capture her own reflection from within the clarity of warm, grey mirrors. She felt warm breath caress her cheek, a slight scent of cinnamon filled her nostrils. Turning her attention to slightly-parted lips, the source of these gentle pants, she delicately runs her thumb across their glassy smoothness, eliciting a small start from the girl. Preparations complete, she continues to plant a full, sensual kiss on her lips. The sense of victory she felt when resistance turned to acquiescence quickly gave way as awareness partially escaped her. The blinding whiteness of the chamber evaporated into the hazy darkness of deep affection; nothing else in the world existed but the warmth of the girl's lips, the sweetness of her saliva, and the burning sense of devotion she felt towards her at that very moment. Nothing more was wanted, than to spend an eternity away from the cruelties of the world, only the two of them. The stark impossibility of that reality tore at her heart. Sensing imminent hypoxia from her quarry, she slowly breaks the kiss. However, wanting to remain near her partner's innocent, girlish aura, she gracefully takes a knee and affectionately slips her hands around those of her swooning partner, still recovering from their forbidden act.

(whispers) You really need to stop that bad habit of yours, you know...(subtly smacks her lips at the taste of iron and cinnamon)

Shoujo 02:
Dizzy at the act that had transpired, she struggled to bring the form of the kneeling figure before her, as well as her mental facilities, back into clarity. Relaxation had set in deep into her body, as she was sunken into her seat, unable to resume proper posture. Her mind was oscillating between moments of near-lucidity and fuzzy pink noise. She felt warmth, such comforting warmth. In her stupor, her mind diverged in several directions. Had she nearly suffocated? Had she been drugged? Was she dreaming?

(groaning weakly) ...Yes...I'll work on that...

Taishou B:
(lovingly caressing her hand) Please do. I expect great things from you, ▒▒▒▒▒▒. Marvelous things. Please don't let me down by regressing to old, bad habits.

Slowly, she raises herself up off of her knee, letting her partner's hand limply slide out of hers. Taking a small step away, she admired her handiwork. The petite girl lay sprawled in her seat, notebook and pen dropped to the floor, knock-kneed, head lolled to one side. Flushed cheeks sat below half-lidded, blissful eyes. Her chest deliciously rose and fell in quick succession as she panted for breath. The spectacle tempted a faint smile to betray her lips. Quickly, she turned away and leisurely strolled to her window, holding her hands behind her back, feeling quite pleased with herself.

Shoujo 02:
With her partner now at a safe distance, her breathing pattern calms and the dreamy haze that clouded both mind and vision gradually dissipates. Taking note of her disheveled appearance, she smooths out the creases in her skirt and tucks her hair behind her ears, righting her posture. Kneeling down to retrieve her pen and notebook, she eyes the ominous silhouette at the window. What trick was played just now? It had passed just as quickly as it came. Racking her brain to recollect if her partner had ever made her feel this way before, she comes up short. The beginnings of unease starting to take hold, a cold sweat breaks her skin. She gathers her notebook and bag under her arm and begins to move towards the door. However, upon standing, she feels her breath catch in her chest. Something was not right.

Taishou B:
(still glancing out her window) Thank you for consulting with me tonight. I apologize for being short with you earlier.

Shoujo 02:
(shakily taking steps away) No, thank you...(she clutches at her chest, struggling to inhale as deeply as she can) I-ah...I really appreciate the time you make for me. I know just how busy you are and...

her voice trails off as she concentrates intently on reaching the exit, a wave of extreme apprehension now seizing her consciousness, drowning, diverting all thought to a singular mantra. Get out. Get Out. GET OUT. GETOUTGETOUTGETOUTGETOUT.

Taishou B:
Of course. You know I'd always make time for you. However I'd prefer it if you'd refrain from bringing up Shounen 01 or Taishou R again. I don't care about them....

Shoujo 02:
The request fell to background under the strain of compounding fear, now fully realized as panic. Adrenaline coursed through her veins, racking her from the inside out. The once-before brilliant whiteness of the chamber  now appeared dim, as her vision both narrowed and greyed. Fixated on the exit, she dared not look back, for looking back would mean certain death. All that mattered to her was the safety that existed beyond the chamber containing the eldritch horror that had just kissed her. A foul wave of nausea made her swallow hard. She couldn't stand being in the chamber with it for a second longer; her entire being rebelled against the very proposition. Just a few more steps, a few more steps and she'd be clear of this crushing dread. Her limbs became heavy, resisting commands to move, hijacked by a freeze reflex. Had her body already surrendered? Had she died? Impossible, she didn't feel as if she sustained any bodily harm. Then why this paralysis? Why won't you move? I need to go NOW!  Work, goddamnit! WORK! With one last strenuous, desperate surge, she screamed at her quadriceps to flex, flinging herself out into the corridor.

Taishou B:
Turns her attention to the open exit, softly sailing the words out after her partner.

I love--

Shoujo 02:
The pneumatic door seals behind her with a comforting hiss, cleaving her partner's parting sentiment in two. Gasping on her knees, she violently arches her back and vomits onto the floor's cold, glassy, white surface; the encounter proving too much for her body to endure. Overcome with exhaustion, with the acrid smell of bile burning her eyes, she collapses to her side, uniform dirtied with her own detritus. Recounting what had just transpired, she curls up and began to cry bitterly, each and every sob shaking her broken body. Somehow, in some way unknown to her, she felt less than before; she couldn't help but feel that at some point, within that chamber, she lost a part of herself. Something very important to her, never to be recovered.

[end transmission]

20190113



[begin transmission]

Apparently post ID 20190110 captured the interest of another party.
A particular johnlocke86239 was kind enough to send me an email concerning the subject.
Sure, it might be riddled with personal attacks, but it's all in good fun.
Still there are some points (in bold) worth addressing. Can't turn down a potentially good discussion.

-------
You use the words of great minds because your little one has so few words of its own

1. sighs softly
2.
3. ***gags loudly***
4.
5. You just had to ask me. Fine. "Spiritual but not religious", and why it's such a trash phrase.
6. I'll elaborate on that thought just a bit further.
7. I promise not to let my passions get the best of me [spoiler: I break that promise], so I'll keep it short and sweet.
8.
9. ***I’m giving the benefit of the doubt and assuming you made that promise before you typed out this petulant diatribe, then went back afterwards to note that you broke the promise. If you typed both of those statements from the go, then it’s disingenuous by being affected humility. If you did mean to remain calm but then lost your cool later, then you should have just removed that line so you didn’t sound like a smug twat.***
10.
11. When I hear someone claim being "Spiritual but not religious", I can't help but think they have no idea what they're saying.
12. "Geez, 2B. Who the hell are you to criticize someone's deeply held and personal beliefs? Conceited much?"
13.
14. ***Yes.***
15.
16. I think that's a fair call-out, since spirituality is commonly seen as a personal affair.
17. Afterall, doesn't reformed Christianity stress a personal relationship with God and such?
18.
19. ***It’s also an odd way to broach a topic, by inventing a mock-response that obviously comes from a place of emotion in contrast to your calm rhetoric, but to each their own, I suppose.***
20.
21. Well, yes. True. However, that's where I take issue with the sentiment.
22. Professing to be spiritual but not religious carries with it a certain implication.
23. Namely, that one intrinsically possesses the capability of understanding and navigating the transcendental on their own.
24. That very notion is easily a thousand times more conceited than any critique I could levy upon someone else.
25.
26. ***And yet is still only 1/10 as conceited as any one paragraph you’ve typed out about this.***
27.
28. To me, these individuals make the audacious claim that they don't need God (in any capacity) to come to know the divine.
29. That, by their very own will and wit they can comprehend what lies beyond their own meager existence.
30. That they can come to know that which is, by it's very definition, out of reach of human understanding.
31. To me, that's just an insane proposition.
32.
33. ***To me, the notion that the existence of the universe can only be explained by invoking a being far more complex than the universe is an insane proposition, but I would never be one to openly criticize someone’s deeply held personal beliefs. That would be conceited.***
34.
35. But it doesn't end there. That's just in a metaphysical sense. Let's not forget the structuralist/historical side of things.
36.
37. "I don't need God, 2B. I don't need religion. I don't need the whole song and dance of going to church, chewing on a wafer, and sipping on some wine to know right from wrong."
38.
39. ***That is correct, though framed in childish wording to make the person that’s supposed to be espousing that belief seem less wise than you.***
40.
41. Oh no? Then where are you going to get your sense of morality from? Reasoning, facts, and logic?
42.
43. ***No, a lot of it comes from the socialization that we all experience while growing up. Society can’t very well function if we’re all constantly stealing from each other, to say nothing of raping and murdering, so a system of rules is formed to keep the society cohesive. These rules are “morals”. You don’t need a god or religion to explain why morality exists. It’s for preserving the collective, and in doing so, the self, since we all fare better by living and working together than we would individually.***
44.
45. Okay, then why should we not kill other people once we reach 9 billion, for the betterment of the planet?
46.
47. ***Because of that socializing, killing is, by and large, considered abhorrent. Particularly killing on a mass scale. There are allowances made, of course, such as execution and warfare, but most people would shy away from cold blooded murder, even if there was a utilitarian purpose to be served by it. But what was your point, regardless? Religion hasn’t stopped people from killing each other, far from it. Back in the good old dark ages, religion was one of the best reasons to rally the troops and drown whole countries in blood.***
48.
49.
50. People are mere naked apes roaming around on this pale blue dot called Earth, drifting through the empty void of space.
51. The death of one person or even several billion does not matter much in the grand scheme of things, does it?
52.
53. ***In the grand scheme of things, no, it doesn’t. But humans mostly think on a micro-level. Our brains aren’t built to comprehend events that span hundred of years, let alone thousands or millions. Hell, a sizeable portion of people can’t even think a few decades ahead and are dooming our planet as a result. People don’t think in terms of “the grand scheme of things.”***
54.
55. Easily, you can see that you cannot reason your way into virtuous behavior; utilitarian thinking only gets you so far.
56. Not only would you cause the worst possible outcome, but you're not smart enough to derive the calculus required for it.
57.
58. ***Now you’re just throwing words around to sound like there’s some legitimacy to your point.***
59.
60. Like it or not, if you're living in Westernized/Enlightened society, you're borrowing your morality from Christianity.
61.
62. ***Why are Westernized and Enlightened synonymous? There are plenty of enlightened eastern cultures. Japan and South Korea are doing pretty well for themselves, and while China is being poorly run these days, they were ahead of the western world when it came to a lot of technological advances—the printing press, paper, and gunpowder, to name a few—and there were many brilliant philosophers from their culture.***
63.
64.
65. Borrowing from thousands of years of civilized, collective wisdom painstakingly acquired and documented by your ancestors.
66.
67. ***Oh yeah, when I think “civilized” and “wisdom,” my mind immediately goes to the history of Christianity.***
68.
69. So that stupid, limited, singular you can scoff, think you know better, or take credit for their brilliance? Disgusting.
70.
71. ***That was some pretty poor wording. I had reread the beginning of that sentence three times before I could understand what the hell you were trying to say. But yeah, the morality of Christianity is why queer people are still struggling in to be recognized as worthy of existence in “Enlightened” cultures, so I’m not all that impressed by the rules set down by ancient desert nomads.***
72.
73. "Spiritual but not religious". Is this really where this generation of modern man has found himself?
74. So cold, isolated, and anxious than ever before, that he has to warm himself with the viscera of that which he helped slay?
75.
76. ***https://www.youtube.com/watch?v=2-WPlvZguZ4***
77.
78. It's cowardice, the way I see it. I can understand it; everyone wants to feel like they're part of something grander.
79.
80. ***Nah, I’m an atheist. I don’t believe we’re part of something grander, quite the opposite. Oh dear, but without religion, how on Earth have I made it this far through life without committing atrocities in the name of the pointlessness of it all?***
81.
82. But this phrase...it's a lazy way of trying to cop undeserved comfort without making a solid commitment.
83.
84. ***Or it’s people believing that there is more to the world than what we can see and feel, but who don’t want to be part of organizations that are frequently riddled with corruption and hypocrisy. But I can’t profess to speak for those people, as I am not one of them. I certainly wouldn’t be so presumptuous as to write a pretentious essay on what those people actually mean by their beliefs.***
85.
86. It's all so very wretched if you ask me.
87.
88. ***An apt description of everything you’ve written.
89. And if you really think there is a God and you want to do right by Him, then for fuck’s sake, stop ruining 2B’s image with your pedantic, pretentious, childish nattering. She’s a well developed and complex character from a brilliant game and no one should have to think of you in relation to her.***

-------

First, the title of the email : "You use the words of great minds because your little one has so few words of its own"
In short, I maintain that all great men or even men a little out of the common, that is to say capable of giving some new word, must from their very nature be criminals--more or less, of course. Otherwise it's hard for them to get out of the common rut; and to remain in the common rut is what they can't submit t, from their very nature again, and to my mind they ought not, indeed, to submit to it. You see there is nothing particularly new in all that. The same thing has been printed and read a thousand times before. As for my division of people into ordinary and extraordinary, I acknowledge that it's somewhat arbitrary, but I don't insist upon exact numbers. I only believe in my leading idea that men are in general divided by a law of nature into two categories, inferior (ordinary), that is, so to say, material that serves only to reproduce its kind, and men who have the gift or the talent to utter a new word.
Allow me to borrow more words from a great mind. This is one of my favorite quotes from the protagonist Raskolnikov of Crime and Punishment, by Fyodor Dostoevsky. Are you familiar with the story? If not, let me give context to the quote for you. See, Raskolnikov is a murderer that ostensibly got away with his crime. However, he encounters a detective named Porfiry that senses all isn't right with Raskolnikov; he suspects that he is indeed a criminal. To grill him, he asks Raskolnikov about a column he wrote in school in which he posited a 'radical' theory (summarized above).

What I find so...charmingly brilliant about Raskolnikov is how he primes for the idea of his innocence by associating himself with the ordinary, uncreative man rather than the somewhat criminal, creative man by making little of his own theory, The same thing has been printed and read a thousand times before. By branding himself as uninspired, he hopes to establish in Porfiry's mind that he, Raskolnikov, is not a criminal. It's very subtle but I adore the psychology of this particular scene in the book.

How does that relate to our discussion? Well, in the spirit of Raskolnikov's theory, I freely admit that I am part of the inferior, ordinary group. Material that serves only to reproduce its kind. That's exactly what I am. I use the words of people that are far more intelligent than I (and give due credit) because I find the ideas interesting. This is a personal blog afterall. I ask you, where is the shame in that? In a time where people are forgetting their philosophical and historical origins, I don't think what I'm doing is terribly egregious. Most people, including you, probably including the majority of your heroes believe it or not, fall into the very same group as I. Even when we manage to synthesize something we think of as strikingly original, it's very likely to have already been said or written by someone else much more eloquently than we could ever manage ourselves. But that's okay. The greatest minds of history didn't immediately create; first they studied. Even your very namesake, John Locke, used ideas created by Hobbes, Aristotle, and Plato. We all stand on the shoulders of giants, do we not?

In short, stay humble. You're not one to mouth off.


***I’m giving the benefit of the doubt and assuming you made that promise before you typed out this petulant diatribe, then went back afterwards to note that you broke the promise. If you typed both of those statements from the go, then it’s disingenuous by being affected humility. If you did mean to remain calm but then lost your cool later, then you should have just removed that line so you didn’t sound like a smug twat.***

Yes, that's right, you got it! The first one. I appreciate your patience and understanding. I'll take your recommendation with a grain of salt, thank you very much.


***It’s also an odd way to broach a topic, by inventing a mock-response that obviously comes from a place of emotion in contrast to your calm rhetoric, but to each their own, I suppose.***

An idiosyncrasy of mine, I apologize. The mock responses are typically common objections I hear or my own emotionally-laden kneejerk responses to thoughts I might have. Glad to see that I have your blessing to continue talking to myself.


***To me, the notion that the existence of the universe can only be explained by invoking a being far more complex than the universe is an insane proposition, but I would never be one to openly criticize someone’s deeply held personal beliefs. That would be conceited.***

I never mentioned anything about the creation of the universe. But I understand what you're getting at. That's okay, being unwilling or incapable of criticizing other's personal beliefs. You're probably much more popular than I, I'd imagine.


***That is correct, though framed in childish wording to make the person that’s supposed to be espousing that belief seem less wise than you.***

Funny you use the word 'childish'; I was expressing a sentiment I used to hold in my younger years. I'll have you know that I grew up in a Catholic family; in my teenage years I was somewhat moody (more than I am now, could you imagine?) and hypercritical of religion. It isn't until I took an appreciation for history and philosophy that I learned about it's merits.


***No, a lot of it comes from the socialization that we all experience while growing up. Society can’t very well function if we’re all constantly stealing from each other, to say nothing of raping and murdering, so a system of rules is formed to keep the society cohesive. These rules are “morals”. You don’t need a god or religion to explain why morality exists. It’s for preserving the collective, and in doing so, the self, since we all fare better by living and working together than we would individually.***

You're absolutely right when you mention socialization, system of rules, and social cohesion. Performing your namesake a service, being up-to-speed with social contract theory. But where I think you go wrong is in your assertion that you don't need God or religion to explain why morality exists. I'm not sure if you're aware, I hope you are, but a lot of the U.S.'s founding principles are based off of a Christian ethic. John Locke was instrumental in establishing some of these principles and he borrowed from Protestantism. U.S. common law is a good example of the Christian ethic operationalized. I realize you could make the argument that just because something is law doesn't make it moral. And you'd be right. But I'd argue right back that the U.S. common law is just about the most moral code of laws humankind has achieved so far.

But I'm curious. If morality isn't coming from God or religion, where is it coming from in your estimation?


***Because of that socializing, killing is, by and large, considered abhorrent. Particularly killing on a mass scale. There are allowances made, of course, such as execution and warfare, but most people would shy away from cold blooded murder, even if there was a utilitarian purpose to be served by it. But what was your point, regardless? Religion hasn’t stopped people from killing each other, far from it. Back in the good old dark ages, religion was one of the best reasons to rally the troops and drown whole countries in blood.***

Where I was going with my point is that a morality based most purely as reasoning exists as utilitarianism. But utilitarianism results in very anti-human outcomes if followed faithfully (which I don't think people are capable of doing anyway). So I used the example of the planet and humanity's eventual overpopulation. A bit hyperbolic, I admit, but I hope that clarifies some things. Either way, I don't think either of us are fans of utilitarianist thinking.

I'm totally with you in your reference to the Crusades. I'm not trying to make the case that religion hasn't had direct involvement in the bloodier parts of human history. But to say that religion HASN'T stopped people from killing each other? You're either extremely ungrateful or not considering the larger scope of human history. Civilizations are founded on religion (at least the ones that last), and civilization is protection from nature, including other humans trying to kill you. Bit of Hobbes for you there. Whether you want to acknowledge it or not, religion formed the social fabric necessary for people to cooperate and create civilizations that protected them from nature, including each other. It's still true to this very day (U.S. common law).


***In the grand scheme of things, no, it doesn’t. But humans mostly think on a micro-level. Our brains aren’t built to comprehend events that span hundred of years, let alone thousands or millions. Hell, a sizeable portion of people can’t even think a few decades ahead and are dooming our planet as a result. People don’t think in terms of “the grand scheme of things.”***

We're in agreement.


***Now you’re just throwing words around to sound like there’s some legitimacy to your point.***

This is where I was getting that utilitarianist thinking leads to anti-human outcomes and that people aren't capable of following it faithfully, simply by virtue that it is impossible to identify and measure every single variable required to make the calculation that would lead to the greatest possible good for the majority. Hope that clarifies things.


***Why are Westernized and Enlightened synonymous? There are plenty of enlightened eastern cultures. Japan and South Korea are doing pretty well for themselves, and while China is being poorly run these days, they were ahead of the western world when it came to a lot of technological advances—the printing press, paper, and gunpowder, to name a few—and there were many brilliant philosophers from their culture.***

They're synonymous because the Enlightenment first took foot in Western countries (i.e. Europe, the American colonies). It's by no accident that these countries were also the first to industrialize, but I elaborated on that in my previous essay. But to touch upon your point, of S. Korea and Japan doing well for themselves while China isn't. That's no accident either. Japan was the first Asian country to successfully industrialize thanks to U.S. influence around 1850. S. Korea joined the modern capitalist economy led by the U.S. during the 1950s and flourished as a result. Meanwhile China, thanks in part to it's rough history with foreign invaders remained closed off to the rest of the industrialized world and didn't industrialize until the 1950s. Worse still, their sympathies with Communist doctrines stunted their economic development and prevented them from entering capitalist markets until the 1980s.

Did you know that famine is now all but nearly eradicated in China? I read somewhere that children are now an average of two inches taller than their 1970's counterparts. To what may we attribute this? The prevailing theory is their transition to market capitalism. Modern capitalism is an Enlightenment idea, one that the Western world adopted and are enjoying both the rewards and horrors of still to this very day.

That isn't to say that your statements of pre-Enlightenment Chinese technological superiority and philosophical contributions are unwarranted. It isn't my argument that Asian nations are devoid of any merit. However, it is my argument that because Christianity prevailed in the West and established the conditions for the Enlightenment to occur, the Western nations benefited and developed MUCH faster than their Asian counterparts.


***Oh yeah, when I think “civilized” and “wisdom,” my mind immediately goes to the history of Christianity.***

I wouldn't be so quick to mock. If you investigated for yourself, you'd see that a lot of things you take as foundational owe their existence to Christianity. Of course, if you turn to the Crusades you're going to see nothing but brutality, but show me a worthwhile ideology that people haven't died or killed for. I find your naivete entertaining, how you seem to think Christianity is antithetical to civilization and wisdom. You remind me of those childish socialists that complain about 'the system' on their Twitter feeds, on their $800 smartphones, from the comfort and security of their apartment, after a day's work at their air-conditioned, safe, and well-compensated job. So unaware of broader historical context, the privileges afforded to them, and the genealogy of ideas that conferred those privileges.

I fully recognize that sounds arrogant; I'm not clever enough to mask it. No, that's a lie, I can. But I'm unwilling, because I'm only mirroring the approach you came at me with. It makes for a better drama anyway, having you antagonize me over an opinion piece right out of the gate. Writing to you, I feel a small pang of pity at the stunning amount of historical unawareness you've demonstrated. Like I said before, I used to be hypercritical of religion too. I was an angry little NPC much like yourself at one point. But scholarship and an openness to ideas goes a long way in remedying that. I strongly invite you to look into the matter yourself, and that our exchange with all of it's zingers and gotchas doesn't prove to be terribly discouraging.


***That was some pretty poor wording. I had reread the beginning of that sentence three times before I could understand what the hell you were trying to say. But yeah, the morality of Christianity is why queer people are still struggling in to be recognized as worthy of existence in “Enlightened” cultures, so I’m not all that impressed by the rules set down by ancient desert nomads.***

Well I hope you understand now, since you've behaving exactly as I predicted. You're caricaturing because you have zero sense of history and you're arrogant enough to think that you know better. So tell me, what entirely original ethic have you formulated that has the potential to give rise to powerful, stable, blossoming nations AND propagate through time for several thousands of years?

If you're angry at Christianity because of the way some fundamentalists treat LGBTQ people, I'd highly suggest you revise your stance. That's like being anti-science because of the atrocities Unit 731 committed. Any human institution or ideology can be used for malice, Christianity is no exception. Now, to address your point more directly, I want you to think very very carefully about what you said. And have a look at this wikipedia page:

https://en.wikipedia.org/wiki/LGBT_rights_by_country_or_territory

Please bring your attention to the map on the right hand side of the page. Could you please point out for the rest of the class which Enlightened countries enforce a penalty, imprisonment, or death for same-sex intercourse? Funny, I think only un-Enlightened countries do that.

I think it's worth keeping in mind that LGBTQ issues have only been part of public discourse since the 1960s, and from then great strides have been made in the Western countries. Even I've witnessed the progress made over the past few decades as there's substantially less stigma when it comes to being gay or lesbian than in the 90s. Remember when Ellen DeGeneres came out? Perhaps not if you're Gen Z. But anyway, that received a hell of a lot of fanfare because she was an openly lesbian television figure, of which there weren't many. Nowadays its so common it has earned it's own trope: token gay character. Not exactly something that would happen if a culture were truly oppressive, is it? Now I will grant you that the last two letters, T and Q are finding themselves in a contentious spot these days. What makes them exceptionally problematic is the convoluted mess that the issue has become, contaminating an already complicated issue with nonsensical sociopolitical ideology. That's...well, we can reserve that conversation for another time.


***Nah, I’m an atheist. I don’t believe we’re part of something grander, quite the opposite. Oh dear, but without religion, how on Earth have I made it this far through life without committing atrocities in the name of the pointlessness of it all?***

You think we're part of something lesser? Do elaborate. Also, I'd have to ask you, how is your life going? What accomplishments are you the most proud of? Are you satisfied with where you're going in life? And believe it or not most nihilists don't commit atrocities. The ones that don't kill themselves sit there, paralyzed or unmotivated, and rot. Only the ones that have been wronged so deeply turn malignant.


***Or it’s people believing that there is more to the world than what we can see and feel, but who don’t want to be part of organizations that are frequently riddled with corruption and hypocrisy. But I can’t profess to speak for those people, as I am not one of them. I certainly wouldn’t be so presumptuous as to write a pretentious essay on what those people actually mean by their beliefs.***

Could very well be. I think you've only described naive idealists however, because it's not a problem of Christianity or any religious system for that matter to be riddled with corruption and hypocrisy, but a problem of human nature. So, Mr. johnlocke86239, mind filling me in on what it means to be "Spiritual, but not religious" ? All you've made clear to me is what being not religious is. Please address the other half, if you'd be so kind. 

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20190110



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*sighs softly*
You just had to ask me. Fine. "Spiritual but not religious", and why it's such a trash phrase.
I'll elaborate on that thought just a bit further.
I promise not to let my passions get the best of me [spoiler: I break that promise], so I'll keep it short and sweet.

When I hear someone claim being "Spiritual but not religious", I can't help but think they have no idea what they're saying.
"Geez, 2B. Who the hell are you to criticize someone's deeply held and personal beliefs? Conceited much?"
I think that's a fair call-out, since spirituality is commonly seen as a personal affair.
Afterall, doesn't reformed Christianity stress a personal relationship with God and such?

Well, yes. True. However, that's where I take issue with the sentiment.
Professing to be spiritual but not religious carries with it a certain implication.
Namely, that one intrinsically possesses the capability of understanding and navigating the transcendental on their own.
That very notion is easily a thousand times more conceited than any critique I could levy upon someone else.

To me, these individuals make the audacious claim that they don't need God (in any capacity) to come to know the divine.
That, by their very own will and wit they can comprehend what lies beyond their own meager existence.
That they can come to know that which is, by it's very definition, out of reach of human understanding.
To me, that's just an insane proposition.

But it doesn't end there. That's just in a metaphysical sense. Let's not forget the structuralist/historical side of things.

"I don't need God, 2B. I don't need religion. I don't need the whole song and dance of going to church, chewing on a wafer, and sipping on some wine to know right from wrong."

Oh no? Then where are you going to get your sense of morality from? Reasoning, facts, and logic?
Okay, then why should we not kill other people once we reach 9 billion, for the betterment of the planet?
People are mere naked apes roaming around on this pale blue dot called Earth, drifting through the empty void of space.
The death of one person or even several billion does not matter much in the grand scheme of things, does it?

Easily, you can see that you cannot reason your way into virtuous behavior; utilitarian thinking only gets you so far.
Not only would you cause the worst possible outcome, but you're not smart enough to derive the calculus required for it.
Like it or not, if you're living in Westernized/Enlightened society, you're borrowing your morality from Christianity.
Borrowing from thousands of years of civilized, collective wisdom painstakingly acquired and documented by your ancestors.

So that stupid, limited, singular you can scoff, think you know better, or take credit for their brilliance? Disgusting.

"Spiritual but not religious". Is this really where this generation of modern man has found himself?
So cold, isolated, and anxious than ever before, that he has to warm himself with the viscera of that which he helped slay?
It's cowardice, the way I see it. I can understand it; everyone wants to feel like they're part of something grander.
But this phrase...it's a lazy way of trying to cop undeserved comfort without making a solid commitment.

It's all so very wretched if you ask me.

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20190101





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Hm? No. I'm not crying. You're crying.

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